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The Antichrist: A Systematic Study of Satan's Counterfeit Christ

By Arthur W. Pink, 1923


Chapter 13, pages 220-224 (from the text of the online book)

Nimrod: This personal type of the Antichrist is deeply interesting and remarkably full in its details. His exploits are recorded in Gen. 10 and 11, and it is most significant that his person and history are there introduced at the point immediately preceding God's call of Abraham from among the Gentiles and His bringing him into the promised land. Thus will history repeat itself. Just before God again gathers Abraham's descendants from out of the lands of the Gentiles (many, perhaps the majority of whom, will be found dwelling in Chalden, in Assyria, the "north country" see Isa. 11:11; Jer. 3:18, etc.) there will arise one who will fill out the picture here typically outlined by Nimrod.     

Let us examine the details of this type:

First, the meaning of his name is most suggestive. Nimrod signifies "The Rebel". A fit designation was this for a man that foreshadowed the Lawless One, who shall oppose and exalt himself above all that is called God (2 Thess. 2:4), and who shall "stand up against the Prince of princes" (Dan. 8:25).

Second, we are told that he was a son of Cush - "And Cush begat Nimrod" (Gen. 10:8), and Cush was a son of Ham, who was curst by Noah. Nimrod, then, was not a descendant of Shem, from whom Christ sprang, nor of Japheth; but he came from Ham. It is remarkable that these men who typified the Antichrist came from the evil line.

Third, we are told that Nimrod "began to be a mighty one in the earth" (Gen. 10:8). Four times over is this term "mighty" connected with this one who prefigured him "whose coming is after the working of Satan, with all power and signs and lying wonders" (2 Thess. 2:9). But observe that it is first said, "He began to be mighty", which seems to suggest the idea that he struggled for the pre-eminence and obtained it by mere force of will. How this corresponds with the fact that the Man of Sin first appears as "the little horn" and by force of conquest attains to the position of King of kings needs only to be pointed out. It is also significant that the Hebrew word for "mighty" in Gen. 10:9 is "gibbor" which is translated several times "Chief" and "Chieftain".

Fourth, it is also added, "Nimrod the mighty hunter before the Lord," which means that he pushed his designs in brazen defiance of his Maker. The words "mighty hunter before the Lord" are found twice in Gen. 10:9. This repetition in so short a narrative is highly significant. If we compare the expression with a similar one in Gen. 6:11, - "The earth also (in the days of Noah) was corrupt before God" - the impression conveyed is that this "Rebel" pursued his impious designs in open defiance of the Almighty. The contents of Gen. 11 abundantly confirm this interpretation. In like manner, of the Antichrist it is written, "And the King shall do according to his will, and he shall exalt himself and magnify himself above every god (ruler), and shall speak marvelous things against the God of gods" (Dan. 11:36).

Fifth, Nimrod was a "Man of Blood". In 1 Chron. 1:10 - "And Cush begat Nimrod; he began to be mighty upon the earth". The Chaldea paraphrase of this verse says, "Cush begat Nimrod who began to prevail in wickedness for he slew innocent blood and rebelled against Jehovah". This, coupled with the expression "a mighty Hunter before the Lord", suggests that he relentlessly sought out and slew God's people. As such, he accurately portrayed the bloody and deceitful Man (Psa. 5:6), the violent Man (Psa. 140:1).

Sixth, Nimrod was a King - "the beginning of his kingdom was Babel" (Gen. 10:10. Thus he was King of Babylon, which is also one of the many titles of the Antichrist (Isa. 14:4). In the verses which follow in Gen. 10 we read, "He went out into Assyria and builded Ninevah, and the city Rehoboth, and Calah", etc. (Gen. 10:11). From these statements it is evident that Nimrod's ambition was to establish a world empire.

Seventh, mark his inordinate desire for fame. His consuming desire was to make for himself a name. Here again the antitype marvelously corresponds with the type, for the Man of Sin is expressly denominated "King over all the children of pride" (John 41:34).

What is recorded in Gen. 10 about Nimrod supplies the key to the first half of Gen. 11 which tells of the building of the Tower of Babel. Gen. 10:10 informs us that the beginning of Nimrod's kingdom was Babel. In the language of that day Babel meant "the gate of God", but afterwards, because of the judgment which the Lord there inflicted, it came to mean "Confusion". That at the time Nimrod founded Babel this word signified "the gate (the figure of official position) of God", intimates that he not only organized an imperial government over which he presided as king, but that he also instituted a new and idolatrous system of worship. If the type be perfect, and we are fully assured it is so, then, as the Lawless One will yet do, Nimrod demanded and received Divine honors. In all probability, it was at this point that idolatry was introduced.

Nimrod is not directly mentioned in Gen. 11, but from the statements made about him in chap. 10 there cannot be any doubt that he was the "Chief" and "King" who organized and headed the movement and rebellion there described: "And they said, Go to, let us build us a city and a tower, whose top may reach unto heaven; and let us make us a name, lest we be scattered abroad upon the face of the whole earth" (11:4). Here we behold a most blatant defiance of God, a deliberate refusal to obey His commands given through Noah - "Be fruitful, and multiply, and replenish the earth" (9:1). But they said, "Let us make us a name lest we be scattered upon the face of the whole earth". As we have seen, Nimrod's ambition was to establish a world-empire. To accomplish this two things, at least, were necessary. First, a center, a great headquarters; and second, a motive for the inspiration and encouragement of his followers. The former was furnished in the city of Babylon: the latter was to be supplied in the "let us make us a name". It was inordinate desire for fame. The idea of the Tower (considered in the light of its setting) seems that of strength, a stronghold, rather than eminence.

To sum up, in Nimrod and his schemes we behold Satan's initial attempt to raise up an universal ruler of men. In his inordinate desire for fame, in the mighty power that he wielded, in his ruthless and brutal methods, in his blatant defiance of the Creator, in his founding of the kingdom of Babel, in his assuming to himself Divine honors, in the fact that the Holy Spirit has placed the record of these things just before the inspired account of God's bringing Abraham into Canaan - pointing forward to the re-gathering of Israel in Palestine, immediately after the overthrows of the Lawless One - and finally, in the Divine destruction of his kingdom - described in the words, "Let Us go down and there confound their language" (Gen. 11:7), which so marvelously pictures the descent of Christ from heaven to vanquish His impious rival - we cannot fail to see that we have a wonderfully complete typical picture of the person, the work, and the destruction of the Antichrist.


Return to Part Three of the "Prophecies of the Assyrian"

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