Red Moon Rising—The Rapture and the Timeline of the Apocalypse

 

 

Chapter Three:
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The Timeline of the Apocalypse

 

        The book of Revelation is perceived by many to be the most intimidating and incomprehensible book in the Bible and it is a shame how such a reputation has kept so many people from actually reading it. This chapter will begin our task of systematically eroding this undeserved reputation and bringing the simple and common-sense understanding of its contents into the clear light of day.

To begin, we will delve right into the heart of Revelation and discover what it has to say about the history, purpose and future of the nation of Israel, and of her ages-old conflict with Satan.
 

        Revelation 12

“A great and wondrous sign appeared in heaven: a woman clothed with the sun, with the moon under her feet and a crown of twelve stars on her head. She was pregnant and cried out in pain as she was about to give birth.

    Then another sign appeared in heaven: an enormous red dragon with seven heads and ten horns and seven crowns on his heads… His tail swept a third of the stars out of the sky and flung them to the earth. The dragon stood in front of the woman who was about to give birth, so that he might devour her child the moment it was born. She gave birth to a son, a male child, who will rule all the nations with an iron scepter. And her child was snatched up to God and to his throne.

    The woman fled into the desert to a place prepared for her by God, where she might be taken care of for 1,260 days.

And there was war in heaven. Michael and his angels fought against the dragon, and the dragon and his angels fought back. But he was not strong enough, and they lost their place in heaven. The great dragon was hurled down--that ancient serpent called the devil, or Satan, who leads the whole world astray. He was hurled to the earth, and his angels with him…  When the dragon saw that he had been hurled to the earth, he pursued the woman who had given birth to the male child.
    The woman was given the two wings of a great eagle, so that she might fly to the place prepared for her in the desert, where she would be taken care of for a time, times and half a time, out of the serpent's reach…

    …Then the dragon was enraged at the woman and went off to make war against the rest of her offspring--those who obey God's commandments and hold to the testimony of Jesus.” (Revelation 12)

The woman is of course Israel, and her crown of twelve stars refers to the twelve tribes of Israel. The child she gives birth to that is pursued by Satan but taken up to heaven by God is of course Jesus the Messiah.

A great cosmic battle is then described between God’s holy angels led by Michael and the fallen angels led by Satan. After Satan and his angels are defeated, thrown from the heavens and confined to the earth, Satan then turns against the woman and begins to pursue her. But what does this woman do, that saves her from the attack from Satan? The answer is repeated in two verses,

— “The woman fled into the desert to a place prepared for her by God, where she might be taken care of for 1,260 days.”

— “The woman was given the two wings of a great eagle, so that she might fly to the place prepared for her in the desert, where she would be taken care of for a time, times and half a time, out of the serpent's reach.”

The answer is that she flees into the desert where a place of refuge has been prepared for her. This flight on the part of Israel might bring a spark of recognition to the reader, because Jesus instructed the Jews to make just such an escape in his prophetic sermon that was referred to at the end of chapter one:

“So when you see standing in the holy place ‘the abomination that causes desolation,' spoken of through the prophet Daniel… then let those who are in Judea flee to the mountains. Let no one on the roof of his house go down to take anything out of the house. Let no one in the field go back to get his cloak. How dreadful it will be in those days for pregnant women and nursing mothers! Pray that your flight will not take place in winter or on the Sabbath. For then there will be great distress, unequaled from the beginning of the world until now—and never to be equaled again.” (Matthew 24:15-21)

Jesus instructs the Jews who witness the abomination of desolation standing in the holy place of the Temple to flee immediately into the mountains. We can be certain that Jesus is speaking specifically to Jews when he says “pray that your flight will not take place on the Sabbath” because only devout Jews would refuse to travel on the Sabbath Day. Jesus says to flee to the mountains, while Revelation 12 says that the “woman” flees to the desert, but the destination is the same: it can only be the mountainous desert area that lies to the east of Jerusalem on the other side of the Jordan River and the Dead Sea.

But what about the “1260 days” and the “time, times and half a time” that is the duration of the woman’s protection? These references become clear if we turn back again to Daniel’s Prophecy of the Seventy Weeks and specifically to the seventieth week itself that is still unfulfilled. We can see that this seven year period is neatly divided into two equal halves, and that the appearance of the “abomination of desolation” is the event that occurs exactly in the middle:

“He will confirm a covenant with many for one ‘seven.’  In the middle of the ‘seven’ he will put an end to sacrifice and offering. And on a wing [of the temple] he will set up an abomination that causes desolation, until the end that is decreed is poured out on him.” (Daniel 9:27)

As strange and unlikely as it may sound today, the Bible is clear that the Jews will one day build a Third Temple and return to their Temple rituals of making sacrifices and offerings. However, these rituals will be stopped and in their place within the Temple an object will be set up that is called the “abomination of desolation.” This is what Jesus says Jews must recognize as a sign to flee, and Revelation 12 reveals that those who do flee will be given divine protection from the furious attacks that will come from Satan. This protection will last for “1260 days” and “a time, times and half a time,” which are simply two different ways of referring to the three and a half year period that makes up the last half of the seventieth week. 1260 days is exactly three and a half of these 360-day years, which is the same as “a time” (one year), “times” (two years), and “half a time” (half a year).
 

Daniel’s Final Vision

The exact phrase “a time, times and half a time” also occurs at the very end of the book of Daniel in the context of a long prophecy he received from a holy angel. The message culminates in a prediction of the coming of the person the New Testament refers to as the Antichrist. It states that he will be a king who “will do as he pleases. He will exalt and magnify himself above every god and will say unheard-of things against the God of gods. He will be successful until the time of wrath is completed, for what has been determined must take place.” (Daniel 11:36)

The message continues to state that the Antichrist will take over Egypt, Israel, and kingdoms to the east and north. However, verse 41 states that although “many countries will fall,” the region of Edom and Moab and the leaders of Ammon “will be delivered from his hand.” This specific region is spared from the conquests of the Antichrist, and it happens to include the mountainous desert area to the east of the Jordan River and the Dead Sea where many Jews will find safety.

The source of their safety is then explained when the angel says in Daniel 12:1,

“At that time Michael, the great prince who protects your people, will arise. There will be a time of distress such as has not happened from the beginning of nations until then.”

The angel Michael will rise up to supernaturally protect the portion of Israel that flees to the place of refuge as Jesus instructed. The description of unparalleled distress matches up perfectly with the words of Jesus who said that the period of time after the abomination of desolation would be a time of “great distress, unequaled from the beginning of the world until now—and never to be equaled again” (Matthew 24:21).

Daniel then asks the angel how long this period of distress will last, and the angel answers that it will last for “a time, times and half a time” (Daniel 12:7). This matches up with the texts from Revelation 12 that reveal that this time of suffering will last for “1260 days” or “a time, times and half a time,” which is, again, the last half of the final seven year period of Daniel’s epic prophecy of the Seventy Weeks.

The final words of Revelation 12 are important to address because they offer another powerful rebuttal against the doctrine of Replacement Theology. The text records that after Satan pursues the woman and after she escapes to safety in the desert, then Satan turns away and goes off “to make war against the rest of her offspring—those who obey God's commandments and hold to the testimony of Jesus.”

According to Replacement Theology the woman must be a representation of the Christian Church. But if this is the case, then who are those others who are referred to as the woman’s offspring who “obey God’s commandments and hold to the testimony of Jesus”?

This problem reveals Replacement Theology as false, and is solved only when the woman is understood to represent the believing remnant of Israel. Only then can the reference to her “offspring” be naturally understood as a reference to Gentile believers of Jesus Christ.
 

The Two Halves of the Seventieth Week

The book of Revelation also has several other specific references to either the first or last half of the seventieth week of Daniel. One of them refers to the “Temple of God” and reveals that the Gentiles will once again dominate Jerusalem,

“I was given a reed like a measuring rod and was told, ‘Go and measure the temple of God and the altar, and count the worshipers there. But exclude the outer court; do not measure it, because it has been given to the Gentiles. They will trample on the holy city for 42 months.’ ” (Revelation 11:1-2)

Prophecy author Hal Lindsey believes that the reference to the outer court that is excluded from the rebuilt Temple has already been fulfilled [1]. He points to the conclusions of Dr. Asher Kaufman, the eminent archaeologist and professor at Hebrew University, whose research argues that the original Temple was built on a site just north of Islam’s famous shrine, the Dome of the Rock. The Jewish Temple could be rebuilt on this location, but the outer court would have to be left out because that area is presently occupied by the Dome of the Rock. It is an area that has been “given to the Gentiles.”

The reference to “42 months” again refers to a period that is exactly half of seven years. When the Antichrist takes over Israel and Jerusalem many Jews will flee, leaving Gentiles once again in control of Jerusalem. Their control will last for 42 months, which is the last half of the seventieth week.

The last half of the seventieth week is also a period during which the Antichrist will be given authority by God to do as he pleases throughout the entire world, (except for the small area that will be guarded by Michael the archangel). This may sound strange, but it is one of the rules of the struggle that exists between Satan and God for the souls of mankind. Understand that Jesus also had a three and a half year period to carry out his career (from his baptism to his crucifixion) during which he could have done anything he wanted. However, to our benefit he used that time to preach and to teach and to fulfill his role as our Savior by dying on our behalf. The Antichrist will be much less giving, and his career is explained in the following passages, first from Daniel and then from Revelation (again they match perfectly):

“He will speak against the Most High and oppress his saints and try to change the set times and the laws. The saints will be handed over to him for a time, times and half a time.” (Daniel 7:25)

 

“The beast was given a mouth to utter proud words and blasphemies and to exercise his authority for forty-two months. He opened his mouth to blaspheme God, and to slander his name and his dwelling place and those who live in heaven. He was given power to make war against the saints and to conquer them. And he was given authority over every tribe, people, language and nation.” (Revelation 13:5-7)

The Antichrist will have complete power over the world after he takes over Israel and after the abomination of desolation is set up in the Temple in Jerusalem, a power which will last, as the texts above show, for three and a half “times” or “42 months.”

The Antichrist will dominate Jerusalem in the second half of the seventieth week, but he will not have such power during the first half of the seventieth week, which will be a time when the Jewish religious leaders will be offering sacrifices and offerings in the Temple according to their ancient traditions.

This return to traditional Temple-centered Jewish worship will be a major change for Israel, for Judaism and for the Jewish culture at large. An old Jewish adage is that on any given subject, among two Jews there are at least three opinions. The rebuilding of the Temple will obviously be a hotly debated subject among Jews, and but one momentous event among many during this time.

To help clarify things, at least to those who will listen, God will send two mysterious and powerful figures to speak out to Israel and to the world on His behalf. These are the enigmatic Two Witnesses of Revelation, and their career is briefly related in the following passage from Revelation:

“‘And I will give power to my two witnesses, and they will prophesy for 1,260 days, clothed in sackcloth.’ These are the two olive trees and the two lampstands that stand before the Lord of the earth. If anyone tries to harm them, fire comes from their mouths and devours their enemies. This is how anyone who wants to harm them must die. These men have power to shut up the sky so that it will not rain during the time they are prophesying; and they have power to turn the waters into blood and to strike the earth with every kind of plague as often as they want.

    Now when they have finished their testimony, the beast that comes up from the Abyss will attack them, and overpower and kill them. Their bodies will lie in the street of the great city, which is figuratively called Sodom and Egypt, where also their Lord was crucified. For three and a half days men from every people, tribe, language and nation will gaze on their bodies and refuse them burial. The inhabitants of the earth will gloat over them and will celebrate by sending each other gifts, because these two prophets had tormented those who live on the earth. But after the three and a half days a breath of life from God entered them, and they stood on their feet, and terror struck those who saw them. Then they heard a loud voice from heaven saying to them, ‘Come up here.’ And they went up to heaven in a cloud, while their enemies looked on.” (Revelation 11:3-12)

The 1260-day period during which the Two Witnesses will testify and prophesy is the first half of the seventieth week. During this time they will be able to defend themselves from harm with supernatural powers. They will apparently be the Antichrist’s greatest enemies because their message will be heard by the entire earth, even though most of humanity will hate their message and reject it.

The period that they are given to testify, prophesy, and to protect themselves will expire at the exact midpoint of the seventieth week, which will coincide with the setting up of the abomination of desolation in the Temple and the Antichrist’s takeover of Israel and Jerusalem. This is the point at which the Antichrist will then be given his authority and power over the earth, which includes power “to make war with the saints, and to overcome them” (13:7, KJV). He will then use his new power against the defenseless Two Witnesses and he “shall make war against them, and shall overcome them, and kill them” (11:7, KJV). Their bodies will be left in the streets, but to the horror of their enemies they will be resurrected and taken to heaven three and a half days after their deaths.

The Two Witnesses play an important part in Bible prophecy and their role and their identities help put the pieces of the puzzle together. We will examine them much closer later, but for now they are important in that they help to clarify the two different halves of the seventieth week.

The Two Witnesses will be given power and minister during the first half, while the Antichrist will be given power and rule during the last half, during which time the holy city will be trampled and a remnant of the Jews will be protected in the desert. Together these two halves make up the final momentous seven year period that will bring mankind’s present era of existence to a close. Here again are the specific references:

- “The saints will be handed over to him for a time, times and half a time.” (Daniel 7:25)

- “It will be for a time, times and half a time.” (Daniel 12:7)

- “They will trample on the holy city for forty-two months.” (Revelation 11:2)

- “I will give power to my two witnesses, and they will prophesy for 1,260 days.” (Revelation 11:3)

- “The woman fled into the desert… where she might be taken care of for 1,260 days.” (Revelation 12:6)

- “...the place prepared for her in the desert, where she would be taken care of for a time, times and half a time...” (Revelation 12:14)

- “The beast was given a mouth to utter proud words and blasphemies and to exercise his authority for forty-two months.” (Revelation 13:5)
 

Futurism or Historicism?

The interpretation offered above which places the time periods mentioned in Revelation in the future at the very end of the age is known as Futurism. It is based upon the unfulfilled seventieth week of Daniel’s prophecy and upon the belief that Israel will be the focal point of this seven year period immediately prior to the return of Jesus.

For prophecy scholars who do not agree that the seventieth week remains unfulfilled, and who do not believe that Israel is any longer important to God’s plan, the time periods within Revelation have to be interpreted another way. The usual approach is the method known as Historicism and it is based on the belief that a “day” in Bible prophecy can be interpreted as a “year.”

Historicism is predominantly, if not exclusively, a Protestant method of prophetic interpretation, and the usual victim is the Catholic Church. The seven references in Daniel and Revelation to a three and a half year period are all reduced in the Historicist method to 1260 days, and these days are then understood to represent 1260 years. The Roman Empire is viewed as the great “Beast” of Revelation, and the Pope is viewed as the Antichrist. One of the many Historicist interpretations is that the Papacy’s power over the earth lasted for 1260 years, from the years 538 AD to 1798 AD. It began with the “Donation of Constantine” when the Roman Emperor declared that the Roman Pope was the head of the Christian Church and it ended when Napoleon’s general captured the Pope and imprisoned him in France [2]. Another theory argues that the Papacy’s power was instead most effective from 610 AD to 1870 AD [3].

Here is the definition of Historicism given at the website Historicism.com:

“Historicism is the method of interpreting Biblical prophecy by comparing history to the prophecy in question. Historicists believe that prophecy is history pre-written. Therefore prophecy can be understood by looking to the past to discover what has, and hasn't, been fulfilled. Historicism, as a school of thought, like futurism, contains many differing opinions as to details of prophetic interpretation. It is not a system that must stand or fall by its ability to withstand criticism. It is a method of interpretation that allows its adherents to continually re-evaluate their opinions as they grow in their understanding of both history, and the Bible.” [4]

Historicism is a very provocative method of understanding Bible prophecy, but one of its drawbacks is that it depends upon a proper understanding of history that can never be achieved. Our understanding of history is not concrete; it is very fluid and very subjective. History suffers by the fact that it is always written by the victors and by the rich and powerful. By itself history can be used as a propaganda tool, and when combined with Bible prophecy it becomes even more of a dangerous tool.

Another drawback of Historicism is its subjective spiritual and symbolic method of interpretation. Bible prophecy is full of symbols, but these symbols are almost always immediately explained in the text. The historicist will often go beyond the Biblical explanation of the many symbols, or even offer symbolic or spiritual interpretations for passages that are meant to be taken literally.

For instance, the Historicist asks “what does Israel represent?” or “what does the Temple represent?” or “what do the Two Witnesses represent?” For the Futurist the text is understood as literal and the answer is simple: Israel is Israel, the Temple is the Temple, and the Two Witnesses are two men who witness.

Futurists such as myself use the same so-called “literal method of interpretation” when it comes to the seven texts in Daniel and Revelation that refer to time periods of three and a half years. The references to “42 months” are understood as 42 months, “1260 days” are understood as 1260 days and “a time, times and half a time” is understood as basically three and a half years, not 1260 years! The Scriptures use three different ways of referring to these crucial three and a half year periods, in days, months and years, precisely to stress the fact that they refer to specific and literal three and a half year periods. There are no “codes” that have to be broken and the real meaning is plainly stated in the text.

During the Reformation Historicism was the dominant method of prophetic interpretation and it became even more widespread with the rise of the Protestant British Empire, and within Protestant circles in the United States. However, by the time the Papacy was neutralized as a political competitor to Anglo-American power by the end of the nineteenth century, Historicism was already beginning to fade in popularity within the Protestant world.

The many different interpretations, explanations and speculations found within the vast body of Historicist scholarship over the past four or five centuries have contributed a great deal to the secular perception that the interpretation of Bible prophecy is a completely subjective and unreliable exercise. Historicism deserves to be viewed the same way as Replacement Theology and if both of these teachings are pushed aside then much confusion is avoided and the meanings of the prophecies of the Bible come into a much clearer focus.
 

The Abomination of Desolation

Before we move on to the other themes and events in Revelation we should first clear up what the abomination of desolation exactly is. According to the prophet Daniel, it marks the centerpoint of the seventieth week,

“He will confirm a covenant with many for one ‘seven.’  In the middle of the ‘seven’ he will put an end to sacrifice and offering. And on a wing [of the temple] he will set up an abomination that causes desolation, until the end that is decreed is poured out on him.” (Daniel 9:27)

According to Jesus, the abomination of desolation marks the beginning of the most terrible time of tribulation the world has ever seen,

“So when you see standing in the holy place ‘the abomination that causes desolation,’ spoken of through the prophet Daniel... then let those who are in Judea flee to the mountains... For then there will be great distress, unequaled from the beginning of the world until now--and never to be equaled again.” (Matthew 24:15-21)

The Apostle Paul adds to our understanding of this issue when he predicts the coming of the Antichrist saying,

“He will oppose and will exalt himself over everything that is called God or is worshiped, so that he sets himself up in God's temple, proclaiming himself to be God.” (2 Thessalonians 2:4)

Daniel predicts that a certain figure will stop the sacrifices and offerings that will be given in a future Temple, and replace them with something viewed as an “abomination.” Jesus says that this “abomination” will stand in the “holy place” of the Temple, while Paul says that the Antichrist will set himself up in God’s Temple. All of these statements can be understood when compared with some key texts in Revelation that deal with the Antichrist and his junior partner, the False Prophet,

“The beast was given a mouth to utter proud words and blasphemies and to exercise his authority for forty-two months. He opened his mouth to blaspheme God, and to slander his name and his dwelling place and those who live in heaven. He was given power to make war against the saints and to conquer them. And he was given authority over every tribe, people, language and nation...

    Then I saw another beast, coming out of the earth. He had two horns like a lamb, but he spoke like a dragon. He exercised all the authority of the first beast on his behalf, and made the earth and its inhabitants worship the first beast...
    And he performed great and miraculous signs, even causing fire to come down from heaven to earth in full view of men. Because of the signs he was given power to do on behalf of the first beast, he deceived the inhabitants of the earth. He ordered them to set up an image in honor of the beast... He was given power to give breath to the image of the first beast, so that it could speak and cause all who refused to worship the image to be killed.” (Revelation 13:5-15)

The first beast is the Antichrist and the second beast is referred to in Revelation 19:20 as the “false prophet.” Together the two beasts and the dragon, which is Satan, make up the Unholy Trinity that will rule over and deceive the vast majority of humanity prior to the Second Coming of Jesus.

The “abomination of desolation” will simply be an image of the Antichrist that the False Prophet will set up in the Jewish Temple. That is what Paul meant when he said that the Antichrist would “set himself up in God’s Temple, proclaiming himself to be God.”

The setting up of this image at the midpoint of the seventieth week of Daniel is, according to the parallel predictions of Daniel, Jesus, Paul and the book of Revelation, the culmination of the Antichrist’s plan to dominate and deceive humanity.
 

The False Prophet

Most prophecy scholars that take a Futurist perspective believe that the Antichrist will be a world leader who will originally come from Rome, or at least from a region that was once part of the ancient Roman Empire. This belief is based on the text of Daniel 9:26-27, given below in the NASB translation,

“Then after the sixty-two weeks the Messiah will be cut off and have nothing, and the people of the prince who is to come will destroy the city and the sanctuary. And its end will come with a flood; even to the end there will be war; desolations are determined.

    And he will make a firm covenant with the many for one week, but in the middle of the week he will put a stop to sacrifice and grain offering; and on the wing of abominations will come one who makes desolate, even until a complete destruction, one that is decreed, is poured out on the one who makes desolate.”

The Romans destroyed the Temple in 70 AD, and therefore the “prince who is to come” must be a Roman prince. He is the subject of verse 27 who initiates the covenant that corresponds with the seventieth and final week of Daniel’s seventy-week prophecy, and he is the figure involved in stopping the Temple rituals and setting up the abomination of desolation. But is he the Antichrist, or is there another possibility that should be considered?

I believe that the Roman “prince” mentioned in Daniel 9:26-27 is more than likely the False Prophet of Revelation, rather than the Antichrist, and I base this belief on two pieces of evidence.

The first is the fact that according to Revelation the False Prophet is the figure who personally oversees the setup of the image of the Antichrist in the Temple. It is true that he will be following the orders given to him by the Antichrist, but according to Revelation he is the person most immediately responsible for setting it up.

The second is based upon the terminology in the book of Daniel that is used to refer to the Antichrist. He is a figure mentioned once in the vision of the four beasts in Daniel 7:24, once in the vision of the ram and the goat in Daniel 8:23, and at least once in the vision of the end of the age in Daniel 11:36. The important point to note is that in all of these texts and visions the Antichrist is consistently referred to as a “king” using the Hebrew word melek. On the other hand, in Daniel 9:26-27 the figure who initiates the covenant and sets up the abomination is referred to as a “prince” using the Hebrew word nagid. A prince is subservient to a king and the False Prophet will be subservient to the Antichrist.

According to Revelation 13 the False Prophet will be an immensely influential figure who will be an important promoter of the Antichrist and of his policies. He will have to be a powerful spiritual and religious leader because he is able to convince humanity to worship the Antichrist and his image. Daniel 9:26-27 informs us that this religious leader will be based in Rome, and I believe it not unreasonable to speculate that perhaps he will be a future apostate Roman Catholic Pope.

In this case we should not look to the Antichrist as the figure who will initiate the covenant with Israel that will bring about the final seven years of the age, but instead we should look to a future Catholic Pope and watch carefully the Vatican’s dealings with the state of Israel.

It is no secret that the Vatican desires complete control over Jerusalem’s Old City and the Temple Mount and a good overview and chronology of this ongoing scheme is given in an article entitled The Vatican’s Agenda, available on the internet, written by Jewish journalist Joel Bainerman [5].

Barry Chamish is another source who has continually exposed the intriguing Vatican-Israeli relationship. His books and weekly editorials highlight the Globalist manipulation of the state of Israel and the plight of the Jews and Palestinians caught in the conflict [6].

Israel and Jerusalem are predicted in the Bible to be at the very heart of the spiritual and political events that will occur at the end of the age, and contemporary events are proving that these predictions are true.
 

Conclusion

The purpose of this chapter has been to emphasize the importance of the end-times fulfillment of the seventieth week of Daniel, to highlight how it is split into two equal periods of three and a half years each by the setting up of an image of the Antichrist in the Temple (the abomination of desolation), and to show how the predictions made by Daniel, Jesus, Paul and in the book of Revelation all converge on this climactic event.

The next chapter will show how the dominant theme of Revelation, which is the judgment sequence of seven Seals, seven Trumpets and seven Bowls, can be understood in its chronological relation to the two halves of the seventieth week.

 

 

 

Notes

1. Planet Earth – 2000 A.D., Hal Lindsey, 1996, p.167.

2. National Sunday Law, A. Jan Marcussen, 1986, pp.24-25.

3. http://www.historicism.com/Guinness/Light/light11.htm

4. http://www.historicism.com/tour/tour2.htm

5. http://www.joelbainerman.com/articles/vatican.asp

6. Traitors and Carpetbaggers in the Promised Land, Barry Chamish, 1997, also www.barrychamish.com and “The Vatican’s Plot Against Israel” at http://www.redmoonrising.com/bc5.htm

 

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